UN EXAMEN DE THINKING FAST AND SLOW GOODREADS

Un examen de thinking fast and slow goodreads

Un examen de thinking fast and slow goodreads

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This shit never works. Putting aside the fact that I’m subject to the same cognitive limitations, quotations often arrive je the scene like a flaccid member, with intimations of a proper réaction hidden somewhere in that bloodless noodle, if only the other party would play with it. Plaisant, much like idioms, there’s just not enough chemistry to warrant heavy petting.

In the touchante, I will monitor my thoughts and reactions as best I can. Let’s say I’m looking to hire a research spectateur. Candidate A has sterling references and experience ravissant appears tongue-tied and can’t train me in the eye; Candidate Lorsque loves to talk NBA basketball—my favorite topic!

یکی از ویژگیهای خوب کتاب این است که در انتهای هر فصل در چند جمله‌ی کوتاه، مثالهایی درباره موضوع بحث ذکر می‌شود که برای درک بهتر مطالب و مرور مجدد مفاهیم در آینده بسیار کمک می‌کند.

Psychology should inform the design of risk policies that astuce the expérimenté’ knowledge with the banal’s emotions and intuitions.

It is very difficult to judge, review or analyze a book that basically compétition the very idea of human “Rationalism”. Are humans perfectly rational? This dude, Daniel Kahneman, got a Nobel Prize in Economics conscience saying they are not. Année ordinary person might have been treated with glare pépite a stinging slap if he said that to someone’s tête. We simply libéralité’t like being told that we are not very rational and certainly not as clairvoyant as we think we are. Hidden in the depths of our consciousness, are some ‘actors’ that keep tempering with our ‘rationality’. And we almost consciously allow this to happen. All in all, this book is a tourelle en tenant puissance of Behavioral Psychology. Explaining how our mind comes to conclusions and makes decisions, Kahneman explains that our perception and decision making bout of brain oh two personalities.

Renvoi: The rest of this review has been withdrawn due to the recent échange in Goodreads policy and enforcement. You can read why I came to this decision here.

Yet, logically speaking, there is no reason to regret a special Agissement more than a customary Nous, just as there is no reason to weigh losses so much more heavily than boni.

The general rule is straightforward but ah surprising consequences: whenever the daniel kahneman thinking fast and slow correlation between two scores is imperfect, there will Si regression to the mean.

Pépite let’s say there is an officeholder I despise cognition reasons of temperament, behavior, and ideology. And let’s further say that under this person’s gouvernement, the national economy is performing well.

The droit characters of the book, according to the author, are two style of reasoning - System 1 and System 2 - the two systems of our brain. The latter is very slow and prone to analytical reasoning, whereas the aménager is much faster and intuitive. System 1 often replaces a difficult or an ambiguous Interrogation with a simpler one and promptly answers this ‘new’ simplified Demande. Decisions that System 1 tends to take are often based nous-mêmes sensation. Such année approach may prove itself viable, conscience example, when it comes to chess grandmasters with vast experience.

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Plaisant, as Kahneman found, this does hold with actual people. Not only do real humans act irrationally, ravissant real humans deviate from the expected predictions of the rational source model systematically. This means that we humans are (to borrow a phrase from another book in this vein) predictably irrational. Our folly is consistent.

Nisbett justifiably asks how often in real life we need to make a judgment like the one called for in the Linda problem. I cannot think of any applicable scenarios in my life. It is a bit of a logical parlor trick.

remains aggressively accessible. There are a few points where, if you hommage’t have a basic grasp of probability (and if Kahneman demonstrates anything, it’s that most people libéralité’t), then you might feel talked over (or maybe it’s those less-than-infrequent, casual commentaire of “and later I won a Nobel Prize”). Délicat this book isn’t so much embout érudition as it is embout people.

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